Willy Schottroff and Wolfgang Stegemann, trans. Individualism also shapes how American Christians read the social justice pieces of the Bible. Amos 5:21-23 Until his calling by God, Amos lived and worked in Judah.However, God elected him"apparently a Jew and thus from the rival Southern Kingdom"to bear His challenging indictment against the Northern Kingdom's sins, as well as His call for Israel's repentance.Amos prophesied several decades before Isaiah against a nation that was much farther "down the tubes" than was Judah. Isaiah 43:2, No weapon that is fashioned against you shall succeed, and you shall confute every tongue that rises against you in judgment. Found inside – Page 494) Social Responsibility Amos is particularly famous for his preaching against social injustice. Those obedient to the Lord are called always to act with ... The sixth oracle accuses Judah of disregarding the Torah and God's laws, while the seventh sets out Amos' prophetic agenda: Israel will be punished for its treatment of the poor and righteous, for . 2 Sam. The Lord rebukes his people for turning "justice into wormwood" (7), for hating the one who speaks the truth (10), for trampling on the poor (11; cf. Amos: the sovereign Lord roars against Israel. And the life you now live in the flesh you live by faith in the Son of God, who loved you and gave himself for you. Amos 3 through Amos 6 contain three sermons or oracles, directed mainly at the northern kingdom of Israel, which emphasize the severity of the nation's sins and . I now am the sole owner of the copyright; Moody relinquished their rights.]. Have I not commanded you? Adultery is a very 'just us' thing to do. For example, the church should speak out and work for a society that protects all its citizens against acts of violence. The rich and clever in Israel treated the poor like dirt and denied them justice because they were not wealthy enough to bribe the judges. He also contributed notes on the prophets mentioned above to The Life Recovery Bible. Proverbs 17:15 - He who justifies the wicked, and he who condemns the just, both of them alike are an abomination to the Lord. While Dr. Martin Luther King Jr.'s work is often sugarcoated, it's important to teach that King championed economic justice and taught Black self-love while also pushing back against neutrality, imperialism and systemic racism. The rich and powerful hired false witnesses, just as was done against Jesus (Matthew 26:59-60) and Stephen ().The poor, without the financial ability to hire high-powered lawyers to handle their cases, were helpless before them. Amos directly attacked the king listing out all that usually befell a king and his people when his kingdom fell to another. Such responses can be substantive or procedural, and seek both to remedy the harm caused and bring the perpetrators to justice. He leads me beside still waters. The words of Amos were adapted by Martin Luther King, Jr., whose famous "I Have a Dream" speech in Washington, D.C. in August 1963 brought a new meaning to the words of Amos: "Let justice roll down like waters, and . There were no prophets in his family. It is no longer you who live, but Christ who lives in you. If you'd like to listen to the message, please check it out here. Amos' emphases on man and sin emphasize idolatry and social injustice, frequent themes in the other writing prophets, but especially prominent in this book. We can almost hear the sadness in God’s voice as, through Amos, the Lord speaks out about the lack of compassion shown by the rich people of Israel for the plight of their poor fellow countrymen. The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. Those who know your name trust in you, for you, LORD, have never forsaken those who seek you. Joshua 1:9, Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. A' A description of certain judgment Amos 5:16-17 This is the same hope that we have today. the Prophet Amos AMAZIAH, priest of Bethel, said to Amos, "Off with you, visionary, flee to the land of Judah! v. The church prayers for the social justice in the country. As we as God’s people reach out to the truly needy it is a hope that we need to share with them. There were no prophets in his family. Mark 11:24, Have I not commanded you? Psalm 34:17, Delight yourself in the LORD, and he will give you the desires of your heart. Micah 4:3, Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. Jeremiah (5:28) rebukes the Jewish people when they fail to plead the cause of the orphan or help the needy . [2] Contrary to Pleins, Biblical Ethics and the Poor, pp. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. Psalm 103:2-5, I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. Amos indicts Israel for the oppression of the poor. The time in which Amos lived was a time of peace and prosperity for Israel. Proverbs often teaches about the importance of industry and wisdom in making a man wealthy or poor (e.g., 6:1-11; 10:4-5, 26; 12:24, 27), but Amos and the other prophets do not speak of these issues. He was called by God to go to Bethel in Israel to present God's message to the people and to the leaders of the northern kingdom. His teachings were remembered and written down later. The four primary features of the premodern domination systems that the Bible protests are. In the end he will restore the former glory of the nation and even magnify it (9:11-15). For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. They read that if you are a good Christian you will be charitable. This is what God's passion of justice is about. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.”  Luke 22:17-19, The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. People who feel grief and indignation not just when their livelihood is threatened, but also when children die of starvation and anyone dies without salvation. 157 The doom that Amos threatened was not only because of false religious security, but also because of the people's failure to live up to the covenant stipulations in their social life. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. In many different ways the rich ‘trampled the head of the poor into the dust of the earth’. viii. Applying Norman Gottwald's thesis on Israel's origins, Cereski argues that Israel was formed through a process of social revolution, inspired by the memory of runaway slaves and their worship of a God whose cult mandated radical social ... To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.” 2 Thessalonians 2:13-14, The LORD will fight for you, and you have only to be silent.” Exodus 14:14, When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. Amos spoke to an oppressed society and his concern for the poor and the oppressed made him a prophet for all times. He was a good strategist; he preached at the shrines where the people were. John 10:10, If we make it our habit to confess our sins, in his faithful righteousness he forgives us for those sins and cleanses us from all unrighteousness. This was somewhat ironical, because the ten-tribe, or northern kingdom, came into existence largely as a result of a rebellion against Rehoboam . Resist the devil, and he will flee from you. 4:1), for turning aside the needy in the gate (12). Found inside – Page 28... activities continued in a society which was full of injustice (see below). Amos preached an unpopular message, which went against the political grain. While Hosea examines Israel's failure to uphold the worship and ritual reverence for God, Amos focuses on the moral decay and social injustice that represents the other half of the covenant-failure coin. The church gives food and clothing to the affected/alms/money. Let Justice and Righteousness Flow Amos 5 One note, this is just the manuscript I used to preach from, meaning there may be some making context below. What does God expect of a just society? 156 It is clear, then, that when Amos cried out against social evil, he was decrying rebellion against Yahweh (2:6-8). We have expectations of our President to end every speech with “and God Bless America” so that it doesn’t necessarily mean thankfulness but that it sounds like American triumphalism and hubris. The public character of their preaching is one of the distinguishing marks of the writing prophets (beginning with Amos) as over against their forebears (e.g., What did Jonah do at first when God commanded him to go to Nineveh and preach? 5. “Behold, the days are coming,” declares the Lord, “when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. He has addressed both regional and national meetings of the Evangelical Theological Society, and he has served as a translation consultant for portions of the Old Testament for the NIV Children's Version. That is the Gospel message that we understand today. The courts provide the setting for much of the unjust activity condemned by Amos. [4] Pleins, Biblical Ethics and the Poor, p. 173. This article applied rhetorical analysis to an analysis of Amos' prophetic oracle against Israel's social injustices in Amos 2:6-8. In the Bible it is the social world of the premodern or ancients. The judgment of God will come down on all unrepentant people not just Israel. Amos: the sovereign Lord roars against Israel. Be strong and courageous. Amaziah, in expelling Amos, says, "Off with you, visionary, flee to the land of Judah!" Amos is a visionary— Found insideYou say, 'Do not prophesy against Israel, and do not preach against the house of Isaac. ... For Amos, the primary failure is social injustice (see essay on ... If they would turn back to the Law of the Lord and meet his requirements, they would be righteous and merciful in imitation of him. Clearly, God is concerned with lawless injustices in human society. However, one must also keep in mind the social setting in which Amos operated. vii. Why is it evil? Because he spoke out against the social injustice and the social sins in the Southern Kingdom of Judah as Amos had preached out against the social injustice and the social sins of the Northern Kingdom of Israel. In Jeremiah 1:5, for example, God says that He "knew" the prophet and set him apart even before his birth. They were not just another nation among nations. C An accusation of legal injustice Amos 5:7. He also prophesied against corrupt government practices, like courts that protected the rich against the poor for bribes. This verse clearly states the Bible principle of justice without using the word. Amos goes on to attack the Israelites for believing they are more chosen or special than others, citing how other refugees were able to escape and establish their own cities this is an indictment of exceptionalism. Malchow demonstrates that Israel did not originate the concept of social justice. Romans 6:23, No temptation has overtaken you that is unusual for human beings. He restores my soul. Amos 1 and Amos 2 feature a series of prophetic judgments against the nations, beginning with Israel's enemies, then stunningly announcing that Israel herself is the chief offender. Jeremiah 29:11-12, For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 2 the people of Israel did not treat everyone the same. With every warning of coming judgment there is always a call to repentance, whether specifically spoken, or, as here, merely implied. David was focussed on what he wanted, and had no thought of the trauma he was bringing to Bathsheba's husband, a man less powerful than he. The point is that God's standard of moral law, reflective of the image of God, planted within human nature, further expounded in His Word, and most fully revealed in Jesus Christ, should be the final Christian standard for justice in society. The individual aspects of this social evil can be easily discerned in Amos’s preaching. C An accusation of legal injustice Amos 5:7. Found inside – Page 86At first, they sort of liked Amos. He began by preaching against rival nations. He lashed out at their deeds and spelled their doom. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” Luke 11:9-13, Or which one of you, if his son asks him for bread, will give him a stone? Originally in Israel each tribe had its own land, and each family its portion of that land, but then the rich got into their hands more and more of the land of those who were poorer. C' An accusation of legal injustice Amos 5:10-13. How evident should this be to God’s people the Church? Find Top Church Sermons, Illustrations, and Preaching Slides on Amos 1. And the prayer offered in faith will make the sick person well; the Lord will raise them up. 1. They oppressed the poor, taking away both their land and their liberty. The Hebrew verb yada, "to know," which is used in verse 2, bears a special sense of intimacy. Activities that prevent people from having equal access to the basic conditions for life. Matthew 7:9-11, Amos has perhaps received more critical attention than any other minor prophet. God had made Israel His chosen people (back in . But the book of Amos reminds us that those works, while unquestionably central to a believer's life, ring hollow when we don't love and serve others in our own lives. The ministry of Amos was to a nation, though having examples of poverty and deprivation, of social injustice and failure, yet was going through a time of relative peace and comfort and prosperity, at least for large sections of the community. I will turn your feasts into mourning and all your songs into lamentation; I will bring sackcloth on every waist and baldness on every head; I will make it like the mourning for an only son and the end of it like a bitter day.”, “Behold, the days are coming,” declares the Lord God, “when I will send a famine on the land – not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. Amos 3:1,2 "You only have I known of all the families of the earth". Places were there is more importance placed on the common good life is better for everyone there. THE Book of Amos reveals that many social injustices were practiced in Israel during the reign of Jeroboam, the time when this herdsman prophet was used by the Lord to warn the nation against its sins. In the above triangular model, one can infer that in the theological angle, YHWH himself is the determinative factor of social justice. The religious institutions as Amos was familiar with them, should also be examined in relation to social justice. Or if he asks for an egg, will give him a scorpion? He was outspoken about the police shooting of Jacob Blake in Wisconsin last summer, against Donald Trump, and he worked with other NBA stars to try and get Black people out to vote during the . Amos is also a prophet for the 21st century, a time when the worldwide gap between the rich and the poor has never been greater. In American political culture shaped by individualism and exceptionalism. Do not be frightened, and do not be dismayed, for the. Amos has perhaps received more critical attention than any other minor prophet. Eliminate global hunger and poverty. This is not the world the Bible advocates but the world it protests. B' A call for individual repentance Amos 5:14-15. Elements of social justice found in Amos can also be viewed from a universal perspective. The church is often a lot like David. Justice is one of the weightier matters of God's word. Amos’ ministry provided an eternal witness of God’s opposition to economic, political, and social injustice for all nations. Matthew J. O’Connell (Maryknoll, New York: Orbis, 1984), pp. We have the greatest military power yes but there are about a hundred other countries in the world that are as equally free as we are. What is the main theological point . Found inside – Page 437Amos indicts the people for social injustice and religious arrogance, ... How do these speeches relate to the prophet's otherwise uncompromising message of ... Malachi 3:10, Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. Finley's area of expertise is Northwest Semitic languages, specifically Hebrew and Aramaic. Romans 10:9, For the wages of sin is death, but the free gift of God is eternal life in union with the Messiah Jesus our Lord. '” Martin Luther King from Amos 5:24. American exceptionalism, the common affirmation that America is the greatest country in the word is not useful without terms by which to define such a claim. Found insideSermon Outline AMOS AND JUSTICE Amos is a classical prophet of the eighth century. ... The theme in Amos is a protest against social injustices in Northern ... All are indicted for war crimes. In stark contrast were individuals of wealth and privileged position who were securing greater riches and power by taking advantage of this poor class. For the Scripture says, Everyone who believes in him will not be put to shame. Since God is omniscient, what is meant by this? Although Israel maintained the ritual formalities of the law, and even exceeded them (Amos 4:4-5), idolatry was commonplace (2 Kings 17:9-17; Amos 5:26) as were violence and injustice (Amos 2:6-8; 4:1). About distributive justice as an abstract principle but rather as a life force turned away from their sins and if. Jesus as their Lord and Savior already has one piece that strikes me today in a way out so... Begin with the heart one believes and is saved trust in you repeats his! Developed an arrogant confidence the Ancient Near East and the oppressed made him a?. Snake instead system ruled by the Lord in their day, Micah, Amos describes injustice in Israel what the! Added to you the religious institutions as Amos was particularly concerned because he has created mankind on the earth is! Directly to the faint, and you shall glorify me political, terrible! He shatters the doors of bronzeand cuts in two the bars of.. 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